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It is an interdisciplinary collection of chapters, including contributions from different traditions of philosophy, political science, and history. The book offers novel perspectives on central issues in research on Arendt, reconfiguring the existing interpretations and reinforcing the line of interpretation illuminating the phenomenological facets of Arendt’s theory. \u003c\/p\u003e\u003cp\u003eThe authors of the contributions to this volume decisively put the notion of plurality in the center of the collected interpretations, pointing out that plurality in its dialectic form of commonality, and difference is not only, as assumed by default, one of the most important notions in Arendt’s theory, but the very central one. At the same time, plurality is a central issue in many current debates, from populism and hate speech to migration and privacy. 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The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.To eradicate this social evil, a total change in the outlook of society is a must. The woman has to be considered as an equal partner to the man. Widespread education and employment and their rights to property can bring about the right remedy. Legal prohibition of dowry is not enough. Strong social disapproval of dowry is the only guarantee against this evil. Our youth should come forward to generate public awareness against this shameful custom.\r\nTo eradicate this social evil, a total change in the outlook of society is a must. The woman has to be considered as an equal partner to the man. Widespread education and employment and their rights to property can bring about the right remedy. Legal prohibition of dowry is not enough. Strong social disapproval of dowry is the only guarantee against this evil. Our youth should come forward to generate public awareness against this shameful custom.","brand":"None","offers":[{"title":"Paperback","offer_id":47092956659922,"sku":"9780197507780","price":54.27,"currency_code":"CAD","in_stock":false},{"title":"Hardcover","offer_id":47092956692690,"sku":"9780197507773","price":108.95,"currency_code":"CAD","in_stock":false},{"title":"Kobo eBook","offer_id":47092956725458,"sku":"bb4adea1-a839-36ac-8fb5-2cfdcc3be9ac","price":20.99,"currency_code":"CAD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0630\/1089\/8005\/files\/1_d729de1a-a192-4164-a070-d4576b0a8c5f.jpg?v=1781730569"},{"product_id":"the-rule-of-the-rich-adam-smiths-argument-against-political-power","title":"The Rule of the Rich?: Adam Smith's Argument Against Political Power","description":"Usually viewed as the premier apologist for laissez-faire capitalism, Smith is seen in this new interpretation within the context of an earlier tradition that condemned the British aristocracy for relinquishing its moral obligation to promote the public good in favor of an unceasing pursuit of private gain.\n\nThrough separate chapters on Mandeville, Bolingbroke, and Hume, Gallagher shows that Smith echoed civic humanist sermons against the avaricious inclinations of the nobles who profited most from commercial expansion. Unlike earlier critics, however, Smith concluded that the most prudent response to aristocratic corruption was not to hold ministers, kings, and social notables to higher standards but to limit their access to political power.  The Rule of the Rich? accordingly shows that the case for limited government made in The Wealth of Nations was not a defense of individual liberty so much as a concession to the apparent incompetence of the British upper class.\n\nSusan E. Gallagher is Assistant Professor of Political Science at the University of Masschusetts, Lowell.","brand":"None","offers":[{"title":"Trade Paper","offer_id":47091515228370,"sku":"9780271024967","price":50.95,"currency_code":"CAD","in_stock":false},{"title":"Trade Cloth","offer_id":47091515261138,"sku":"9780271017747","price":57.95,"currency_code":"CAD","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0630\/1089\/8005\/files\/1_22e8455e-74a3-41b9-884e-1b788c2c35f8.jpg?v=1781729341"},{"product_id":"understandings-of-democracy-origins-and-consequences-beyond-western-democracies","title":"Understandings of Democracy: Origins and Consequences Beyond Western Democracies","description":"\u003cp\u003eThe rise of authoritarian populism and declining popular confidence in democratic institutions has, of late, prompted many declarations that democracy is in crisis. 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Through a reading of his novels and essays, this book provides insight into wa Thiong’o’s decolonial thought that was established within his overarching philosophy and later became the organizing idea for wa Thiong’o’s political activism. Brian Sibanda presents wa Thiong’o as an example of a philosopher within the Global South who has unmasked coloniality, shining light where Eurocentrism has cast darkness. 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When taken by those deemed to have less social standing, to take offence can be a direct act of insubordination against a social hierarchy. Taking offence can resist everyday inequalities. In unequal societies, the inclination to take offence at the right things, and to the right degree, may even be a civic virtue. 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Despite this, praise has attracted comparatively little philosophical attention, perhaps because--unlike blame--praise is assumed to be a benefit, an expression of positive appraisal that requires little scrutiny or justification. Jules Holroyd argues that, on the contrary, our practices of praising can be harmful, and implicated in oppression. The book addresses the following key questions: when and why is praise oppressive? What are the mechanisms by which expressions of praise sustain oppression? How does thinking about oppressive praise illuminate our understanding of the function of praise in our social practices more generally? What norms should govern our expressions of praise, and how can we improve our practices--both interpersonal and institutional--of praising? Cases of oppressive praise are employed to develop a diagnosis of when and why praise is oppressive, and an account of praise that focuses on its function in affirming and entrenching values in a community. This role of praise is essential to understanding moral appraisal as a social practice, and one that can be implicated in social hierarchy and oppression. 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The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.consisting of seven countries, namely, India, Pakistan, Nepal, Bhutan, Bangladesh, Sri Lanka, and the Maldives. The day was marked to focus on the problems of girl children in these countries. It is a pity that girl children especially in underdeveloped countries are victims of extreme negligence and dishonour. The birth of a girl child is looked upon by the parents as a cause of pity. They are deprived of proper nutrition, education, economic facilities, and social status or honour.To eradicate this social evil, a total change in the outlook of society is a must. The woman has to be considered as an equal partner to the man. Widespread education and employment and their rights to property can bring about the right remedy. Legal prohibition of dowry is not enough. Strong social disapproval of dowry is the only guarantee against this evil. Our youth should come forward to generate public awareness against this shameful custom.\r\nTo eradicate this social evil, a total change in the outlook of society is a must. The woman has to be considered as an equal partner to the man. Widespread education and employment and their rights to property can bring about the right remedy. Legal prohibition of dowry is not enough. Strong social disapproval of dowry is the only guarantee against this evil. 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Philosophers have long discussed the definitions of knowledge, art, truth, and freedom, and social and political questions about personhood, health and disease, marriage and gender are also commonly thought of as turning in part on definitions. This book contributes to our understanding of how we engage with questions and disagreements of this kind. It argues that disputes about matters of definition are not just about the meanings of words or our concepts, and they do not typically involve change of meaning. Instead, it develops a conception of definition on which engaging in an investigation or a discussion helps determine the meanings of our words without changing them; what is determined is the meaning our words had all along. 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The book also offers powerful new criticisms of currently popular philosophical claims: that disputes about definition should typically be understood as merely verbal or as matters of metalinguistic negotiation or conceptual engineering; that there are inconsistent concepts, which can explain our engagement with some philosophical problems and paradoxes; and that relativism provides the best way understanding of our claims about matters of taste.\u003c\/p\u003e","brand":"None","offers":[{"title":"EBook","offer_id":47093000667346,"sku":"b6820f9f-f6db-3cf0-8a57-5bc40d41c492","price":67.99,"currency_code":"CAD","in_stock":true}]},{"product_id":"liberalism-the-life-of-an-idea","title":"Liberalism: The Life of an Idea","description":null,"brand":"None","offers":[{"title":"Trade Paper","offer_id":47092266008786,"sku":"9780691168395","price":31.95,"currency_code":"CAD","in_stock":false},{"title":"Trade Cloth","offer_id":47092266041554,"sku":"9780691156897","price":43.95,"currency_code":"CAD","in_stock":false}]},{"product_id":"transforming-politics-with-merleau-ponty-thinking-beyond-the-state","title":"Transforming Politics with Merleau-Ponty: Thinking beyond the State","description":"\u003cp\u003eThe contributors to this book offer productive new readings of Merleau-Ponty’s political philosophy and of other facets of his thought. 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In his timely book, Jonathan Graubart. advances a non-statist vision of Jewish self-determination to be realized in a binational political arrangement that rejects Apartheid practices and features a just and collaborative coexistence of Israeli Jews and Palestinian Arabs. The book’s vision advances a distinct Jewish self-determination committed to cultural enrichment and emancipation, internationalism, and the fostering of new political, social, and economic channels for attaining genuine reconciliation between Israelis and Palestinians.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eJewish Self-Determination beyond Zionism\u003c\/em\u003e also engages a Humanist Zionist vision to confront the Zionist movement’s foundational sins and demands a full reckoning with the Palestinians. Graubart focuses on two of Humanist Zionism’s most insightful thinkers, Martin Buber and Hannah Arendt, putting them “in conversation” with each other, and synthesizing their collective insights and critical Jewish perspectives alongside the ideas of Noam Chomsky, Judith Butler, Ella Shohat, Edward Said, and other philosophers and academics. \u003cem\u003eJ**ewish Self-Determination beyond Zionism\u003c\/em\u003e concludes that an updated, binational program is the best path forward.\u003c\/p\u003e","brand":"None","offers":[{"title":"EBook","offer_id":47093097038034,"sku":"89418b61-1562-3ca1-bc83-9a000982379b","price":29.99,"currency_code":"CAD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0630\/1089\/8005\/files\/image_3e348873-362d-40c8-b215-bdfcce3ab3fb.jpg?v=1781726221"},{"product_id":"the-capitalist-unconscious-marx-and-lacan","title":"The Capitalist Unconscious: Marx And Lacan","description":"\u003cb\u003eA major systematic study of the connection between Marx and Lacan’s work\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e\u003ci\u003eFinalist for the American Board and Academy of Psychoanalysis Book Prize\u003c\/i\u003e\u003cbr\u003e\u003cbr\u003eDespite a resurgence of interest in Lacanian psychoanalysis, particularly in terms of the light it casts on capitalist ideology—as witnessed by the work of Slavoj Žižek—there remain remarkably few systematic accounts of the role of Marx in Lacan’s work.\u003cbr\u003e\u003cbr\u003e A major, comprehensive study of the connection between their work, \u003ci\u003eThe Capitalist Unconscious\u003c\/i\u003e resituates Marx in the broader context of Lacan’s teaching and insists on the capacity of psychoanalysis to reaffirm dialectical and materialist thought. Lacan’s unorthodox reading of Marx refigured such crucial concepts as alienation, jouissance and the Freudian ‘labour theory of the unconscious’. Tracing these developments, Tomšič maintains that psychoanalysis, structuralism and the critique of political economy participate in the same movement of thought; his book shows how to follow this movement through to some of its most important conclusions.","brand":"None","offers":[{"title":"Trade Paper","offer_id":47089780457682,"sku":"9781784781088","price":35.0,"currency_code":"CAD","in_stock":false}]}],"url":"https:\/\/indigo-pre-prod.myshopify.com\/collections\/political-philosophy.oembed?page=2","provider":"Indigo Pre-Prod","version":"1.0","type":"link"}